The Prayer of Jabez, Its Principle, and Paul

In the new past, I’ve heard various media evangelists and Bible educators make reference to “the request of Jabez.” In my Bible perusing I reviewed a Bible individual with that name, and finding him in a concordance I re-read what is here expressed:

1 Chron. 4:9 And Jabez was more noteworthy than his brethren: and his mom called out to him Jabez, saying, Because I uncovered him with distress.

1 Chron. 4:10 And Jabez approached the God of Israel, saying, Oh that thou wouldest favor me without a doubt, and augment my coast, and that thine hand may accompany me, and that thou wouldest keep [me] from insidious, that it may not lament me! What’s more, God allowed him that which he mentioned.

Checking the above text one discovers a few intriguing realities and likely things that could form into more profound applications. Notwithstanding, such would be the situation in many Scriptures that we could study, uncommonly  as we recall Paul’s instructing from Romans 15:4:

Rom. 15:4 For at all things were composed aforetime were composed for our realizing, that we through persistence and solace of the Scriptures could have trust.

Inside the previous month a book was prayer put in my grasp entitled: The Prayer of Jabez with the caption: Breaking Through to the Blessed Life. The book is composed by Bruce Wilkinson, author and leader of Walk Thru the Bible Ministries. The book is distributed by Multnomah Publishers, Sisters, Oregon, and conveys a copyright date of 2000. The back front of this book offers noteworthy promotions of its substance: “Would you like to be lavishly honored by God? Could it be said that you are prepared to go after the unprecedented? To ask God for the bountiful gifts He yearns to give you? Join Bruce Wilkinson to find how the exceptional supplication of a generally secret Bible legend can deliver God’s approval, power, and insurance. You’ll perceive the way one day to day petitioning heaven can assist you with leaving the past behind- – and get through to the daily routine you were intended to experience.”

The four pieces of Jabez’s request, in one sentence, will be looked into in what I will call the Pauline viewpoint, and afterward the peruser will actually want to make his own decisions with respect to what is the genuine forward leap to the favored life.


The Hebrew word Jabez signifies: “to lament, or be sorrowful.”1 The text of 1 Chronicles 4:9 makes sense of how this name became, as Jabez’s mom “uncovered him with distress,” and subsequently called out to him: Jabez, for example distress, or agony. To memorialize whatever aggravation/distress she had, Jabez’s name would perpetually help the child to remember what his mom experienced. Notwithstanding, as a component of the Prayer of Jabez, that’s what he asks “it wouldn’t lament me.” The word lament here is stressed in light of the fact that its a similar Hebrew word interpreted distress in section 9, and is from the root word Jabez. See this intriguing statement: “The explanation of this is likely that the commitment had procured significance adequate to make it deserving of being given over just from God’s having so satisfied his desire, that his life turned into an inconsistency of his name; the child of distress having been liberated from torment throughout everyday life, and having achieved more prominent joy and notoriety than his brothers.”2

Subsequently, God was reliable in answering Jabez’s solicitation if just because that his name [sorrow] was turned around in his life and his standing eclipsed that of his companions.

Presently, by examination, how about we check out at Paul the witness. Soon after his Damascus’ street change, it was told to Ananias by the Lord:

Acts 9:16 For I will shew him how incredible things he should languish over my name’s purpose.

If at any time there was a man who languished over the name of the Lord Jesus Christ it was Paul. But then, over that lifetime of agony, distress, and enduring, we hear from his lips and pen words like the accompanying:

2 Cor. 12:8 For this thing I besought the Lord threefold, that it could withdraw from me.

2 Cor. 12:9 And he said unto me, My elegance is adequate for you: for my solidarity is made wonderful in shortcoming. Most happily in this way will I rather magnificence in my ailments, that the force of Christ might settle upon me.

2 Cor. 12:10 Therefore I enjoy sicknesses, in censures, in necessities, in mistreatments, in upsets for the wellbeing of Christ: for when I am powerless, then am I solid.

Phil. 1:29 For unto you it is given for the benefit of Christ, not exclusively to accept on him, yet in addition to languish over his purpose;

Paul was not named pitiful as was Jabez by his mom. Maybe Paul was allowed to bear the name of Jesus Christ among the Gentile world with incredible enduring by God’s decision. Jabez was fruitful in switching his standing/name [i.e. sorrow] in the course of his life and this was achieved by God for him. Paul sowed the seed of the good news of the beauty of God as Christ’s messenger through extraordinary enduring so we who follow might be highlighted that equivalent supporting elegance of God, and God of all effortlessness.


“Also, Jabez approached the God of Israel, saying, Oh that thou wouldest favor me indeed…” 1 Chronicles 4:9a.

The creator of The Prayer of Jabez has been asking this request for more than 30 years and properties it, and God’s response thereto, to having upset his life and service above anything more. It is surely not my, nor anybody’s, obligation to prevent results from this request from getting Jabez. What we really do have to address is the real parts of this request, indeed, the rule that it has been permitted to become by ethicalness of its alleged outcomes. The Prayer of Jabez brings up that this initial segment of his request confirms a craving in an adherent to go after God’s fullest gift in his life. Nothing less says the creator, will do.

What could be more exemplary than to request that God day to day favor us? Assuming that we were living back in Jabez’s day, his request would be generally suitable and admirable. Israel, in that season of her set of experiences, knew little of God’s favoring because of public profound disintegration and defiance to Moses’ Law. What’s more, what sort of favors was Jabez requesting from God and anticipating from Him? Certainly these future favors predictable with God’s agreement vows to Israel.

Presently as to asking God today for gift, and, surprisingly, a gift for sure, how does this reverberate or orchestrate with Paul’s lessons? Paul talks about gift, truth be told he discusses favors. As a matter of fact he added an extremely basic words to this word favoring in Ephesians 1:3:

Eph. 1:3 Blessed [be] the God and Father of our Lord Jesus Christ, who hath favored us with all otherworldly gifts in brilliant [places] in Christ:

Note the additional words that Paul places in this issue of gift: he composes of “favors” plural, and to this he adds “otherworldly.” And to these Paul adds: “all.” Therefore, Paul illuminates the adherent today that “every profound gift” are accessible to those “in Christ.” Observe likewise that Paul qualifies these endowments as being connected with paradise. This is in the same place as the devotee situated with Christ according to Ephesians 2:6 and Colossians 3:1. Nonetheless, there’s one significant extra truth to note here in Ephesians 1:3! We are not educated to ask, ask, nor appeal to God for these! We are somewhat informed that we have proactively been honored [i.e. past tense verb]; it’s anything but a future assumption, however a previous achievement by God for our sake.

At the point when I read the book, The Prayer of Jabez, and particularly that segment on requesting that God favor me, I was in extraordinary assumption that the writer would without a doubt lead us in the long run to the reality of Ephesians 1:3. Be that as it may, I was disheartened. Except if I ignored it, there was not one reference in the book to Ephesians 1:3 and the all profound gifts that the adherent as of now has in Christ. Is it conceivable then, that this request of Jabez-accentuation is something better or past the all spir-itual endowments in Christ? On the off chance that this request of Jabez-accentuation isn’t an option that could be preferable over what the adherent as of now has in Christ, then is it as great or equivalent to it? Where is one today to put the accentuation in his imploring? Should the example and standard be Jabez or Paul? Would it be advisable for us to petition the God of Israel or to the God and Father of our Lord Jesus Christ, according to Ephesians 1:3?

What right does an adherent need to ask God for gifts which he as of now has in Christ? Isn’t this equivalent to overlooking what has been obviously recorded for our confidence acquiescence?

Furthermore, exactly what may be a portion of these “all profound gifts in radiant spots in Christ?” One doesn’t need to pass on the prompt setting of Ephesians 1 to discover a portion of these otherworldly endowments in sublime spots in Christ: notice: